Interview with Ola of Griftegard 2010

By Bradley Smith

 

Your album Solemn.Sacred.Severe. is a doom masterpiece of sorrow, anguish and doubt. Can you describe its creation and what it took to pour your creativity into it? What themes are you trying to convey with the album?

Thank you for this favourable description of our work. The creation of the album is hard to sum up cohesively as all its different parts (lyrics, riffs, ideas) has manifested themselves during a time span of more than ten years (some of the oldest riffs actually date back to when I first picked up the guitar). Griftegård started out in 2005 though (with me and my fellow guitarist Per as founding members – Per had been with me in another Doom band called The Doomsday Cult between 01-04) and in 2007 we released the Psalmbok demo/EP and a tribute song to Pagan Altar (on Metal Coven’s Knock em´down to size 7” Doom Metal sampler). Then the band went into a long hiatus due to my commitments towards my former record label I Hate. I came up with a lot of riffs and ideas on my own during this time though, but it wasn’t until I quit the label in mid 2008 that writing and rehearsing of what would be SSS started seriously, together with the other members. While the greatest part of the riff’s and ideas are mine (as well as all the lyrics) I can safely say that without the great experience of the other members the album would sound nothing like it does. We rehearsed quite intensively between autumn 2008 and late winter 2009 and started recording in March 2009. In the process we had to relieve our bass player Robert from his duties and in came our current bassist Thomas Jansson (on very short notice) and made a fantastic job. The recording was complete in July 2009 and the album was released in Europe in September. These are the hard facts regarding the creation of the album. Regarding a description of what it took to pour our creativity into the album I think it is correct to say that during the period previously mentioned we lived and breathed Griftegård. Also, in the middle of the recording, which had to be carried out during weekends due to our day job’s, we went on a mini tour of Germany and Switzerland, and it then became evident that things had become perhaps too intense. Without revealing too much I can say that the tour ended in a debacle. Back home the recording continued regardless and in the end I believe we made our outmost to make the album what it is – a solemn, sacred and severe Doom Metal experience.

Among the themes conveyed there is contempt (for the base, shallow existence most people mistake for life), longing (for greater understanding and meaning), sorrow (for the failure of reaching understanding and meaning and for the loss of faith/illusory enlightenment) and doubt (whether there is any meaning of understanding at all).

 

What is an apostate Jehovah’s Witness? I mean what separates it from normal a normal Jehovah’s Witness? How do you feel that influences your approach to lyric writing? And can you talk a little bit about the inspiration for the song Charles Taze Russel?

The definition of an apostate is a person that renounces and criticizes his/her former religion I believe, and I may have used the term a bit loosely before...This said I think the description of myself as an apostate Jehovah’s witness is correct to some extent as I, like anybody who has been deeply religious, always will carry with them parts of his/her old indoctrination, no matter how secular they may appear to the world. The influence the JW indoctrination has had on my creativity is big, no doubt. Through my lyrics I have channeled a lot of the anxiety and anguish from past experiences within the sect. The JW’s made me to who I am today, to a large extent (for good and for bad) and who I am, my world of thought, naturally comes through in my work. Some of the inspiration for Charles Taze Russel comes from reliving my childhood fear, and longing, for Armageddon and the end of the world. Also it is a biased tribute to the man who started it all.

With Griftegard I seem to find a strong focus on the vocals, filled with Anguish and doubt, as opposed to some of the more “traditional” approaches. Do agree and how do you view the emotional qualities as they relate to your music? I mean which emotions are central to Griftegard’s character?

Thomas Ericksson and I have a strangely symbiotic relationship – after just a cursory glance at my lyrics he seems to instinctively feel what I want to convey, and is able to express this vocally as well. Of course I explain the lyrics to him thoroughly, though in reality I don’t need to, because he knows what I’m after anyway. If the result is an unorthodox vocal delivery or not is up to the listener to determine, it is not something we actively pursue. I can only say that if Thomas, for some reason, would quit Griftegård it would be the end of the band – no one would be able to replace him, regardless of vocal range or charisma. If I would pick only two of the emotions that are central to Griftegård it would be longing and sorrow, in equal measures. However there are fleeting moments of insight and light to find in here as well, at least before doubt kicks in.

4. There is a strong heritage for Swedish doom which includes Candlemass and Count Raven and now yourselves. How do you view yourself in relation to this legacy and do you draw any inspiration from it?

We do not limit our view of Griftegård to a national perspective; music is universal and independent from geographical location. There’s no denying however that Candlemass and Count Raven has inspired at least myself greatly during the years.

 

I read you have lost your faith and are trying to fill that void. What caused you to abandon your religion and what are you using to fill that whole left behind?

When I was 13 years of age my parents left the JW’s, which lead to me leaving the sect as well - it took me over a year to do so though, their indoctrination and continuous attempts at persuading me to stay was hard to resist. There is no specific thing or occurrence that I can point out that made me lose faith though, it came gradually. There’s one thing I remember though, a vision of sorts that I had – I must have been around 15 at the time: before my inner eye I actually saw and felt how God’s face was turned away from me, his ear turned deaf to my prayers, his light no more shining upon me. This may sound clichéd and melodramatic to some but it was quite real to me and I will never forget it.



Reviling man for his behaviour in this realm seems a little absurd to me because man’s behaviour during his existence as it applies to this realm is what makes man, man. I mean being subjected to the urges of his nature make him essentially human or do you disagree? I mean why even be here if not to experience what life has to offer?

Being subjected to, and responding upon, the urges of one’s “human” nature is of course what generates what we in general call human behaviour. However, to determine whether or not there is any use in questioning man’s behaviour one needs to define what it is to be Human with capital H. Many people identify with their human body and take all its (“their”) needs for granted and see no meaning in questioning them. To me these people are enviable in the same way that animals are. This said I do not say one should forsake all earthly things and just occupy oneself with matters of spirit, I am no monk, far from it, but some reflection and introspection is in order or else there certainly is no use being “here”.

 

Reading some other interviews I noticed a strong prevalence towards the themes of duality and paradox within your own philosophies. How do you manage to merge the ideas of spirituality with an earthly existence? And how do you assimilate opposing themes within your lyrics such as triumph and defeat, doubt and faith? Do you view your life as a sort of contradiction? Are you constantly struggling with your self? Do you think your views are reflection of the religious contradictions you have been taught, such as an all-loving god who is also cruel and unforgiving?

If we try to be honest to ourselves we will all realise that everything we do contains paradoxical elements and that everything around does as well, that’s just life, in this realm. I think that only autistic persons (perhaps prejudice from my side) or the fanatically religious (certainly no prejudice from my side) may be free from doubt.
Yes, I am constantly struggling with myself, for good and for bad (here we go again...) and I think everyone ought to. Look upon each new day as another round upon the dissection table of the mind and you’ll be one day closer to grasping who you are, and who you really want to be.

 

One thing about doom metal is that I feel with the pace of the songs, the riffs are able to breath and land with a strong emotional impact. Do you agree? How do you feel about the guitar’s role in Doom as opposed to other forms of metal?

I agree totally in what you say, riffs played slowly resound louder within when singled out in the relative silence-between-strokes-serenity that is real Doom Metal. There truly is strength in the minimal, just listen to Arvo Pärt, or Darkthrone… The guitar riff is central to me, and to all our songs, as it is from the riff-seed the instrumental elements of the song branches out. The inception of every Griftegård composition is to be found in a riff that has got “it”. The guitar in Doom Metal doesn’t stand in opposition to the guitar in other forms of Metal – if the guitar riffs aren’t good the songs are not good, no matter if it is Black, Death or Mongo- whatever - Metal imo. This said I can enjoy other kinds of music that has no actual riffing, like harsh noise (perhaps better to brand this anti-music, but anyway) and certain ambient stuff, for example. Metal in my book is about the Guitar RIFF though.

What are some of your upcoming plans for Griftegard? Any new music or performances on the horizon? What is happening with the Count Raven split you have coming soon?

The Count Raven split is out since a month or so (today is October 2-2010) and is apparently selling well for our label. Also I have just finished the layout for our split 7” with Lord Vicar. This one will feature a new song of ours called A Deathbed For All Holy and is, by our standards, a fast song, with very simple but effective RIFFING. Our brothers in Lord Vicar contribute with a cover of the Cardigan’s song Do You Believe? Our song is yet to be mixed and mastered while I believe theirs is ready. On the 22nd and 23rd of October we will play Germany, first date will be with our label mates Vanderbuyst and Burden in Cologne and the second is on Hammer Of Doom in Wurzburg with Solitude Aeternus, Sorcerer and Jex Thoth among others. Once this has passed we will concentrate on finishing our next full length, for which two songs are more or less finished.

 

I leave any final words of illumination to you…….

Thanks’ a lot for your support.
For Griftegård merch go to:

 

http://www.van-records.de/


http://www.myspace.com/griftegrd